In the dark times will there also be singing? Yes, there will also be singing. About the dark times. Bertolt Brecht, motto to Svendborg Poems, 1939
Brown girl in the ring, raise your voice and sing
Rhiannon Giddens, a multifaceted singer, musician, folklorist and storyteller brings American history alive in her her drive to unearth the stories of forgotten people so that her audiences and listeners may remember them.
On Moon Meets The Sun, a defiantly joyous song, Giddens and her comrades of Our Native Daughterssing in the round over a polyrhythmic lacework of banjo and guitar, vowing not to let radical suffering diminish humanity. “You put the shackles on our feet, but we’re dancing”, she sings, “You steal our very tongue, but we’re dancing” “Ah, you sell our work for your profit, but we’re dancing,” she scoffs. “Ah, you think our home we have forgotten, but we’re dancing.” Then she recedes into the jubilant tangle of voices: “You can’t stop us now (We’ll be dancing). You can’t keep us down (We’ll be dancing)”.
Songs of Our Native Daughters is at once a harrowing ride through early America’s darkness and also, a celebration of resilience and resistance. As Rhiannon Giddens describes it:
“There is surely racism in this country — it’s baked into our oldest institutions – just as there is sexism, millennia old. At the intersection of the two stands the African American woman. Used, abused, ignored and scorned, she has in the face of these things been unbelievably brave, groundbreaking and insistent. Black women have historically had the most to lose, and have therefore been the fiercest fighters for justice — in large, public ways that are only beginning to be highlighted, and in countless domestic ways that will most likely never be acknowledged.” (NPR – First Listen to Our Native Daughters)
‘… slavery is not a historical event but rather an intrinsic, dominating, and ultimately destructive part of everyone’s day-to-day reality’ (CE Morgan’s “great American novel”)
When the day is done The moon meets the sun We’ll be dancing When the day is done The moon meets the sun We’ll be dancing
You put the shackles on our feet But we’re dancing You steal our very tongue But we’re dancing
Brown girl in the ring Raise your voice and sing Sing us solace Sing us freedom Hold us steady Keep us breathing We’ll endure this You can’t stop us And we’re dancing
You steal our children But we’re dancing You make us hate our very skin But we’re dancing
We’re your sons We’re your daughters But you sell us Down the river May the God That you gave us Forgive you Your trespasses We’re survivors You can’t stop us And we’re dancing
When the day is done The moon meets the sun We’ll be dancing When the day is done The moon meets the sun We’ll be dancing
Like the rabbit We won’t bend to your will Like the spider The smallest will still prevail The stories of our elders We find comfort in these We smile to the sky We move to stay alive And we’re dancing
You steal our work for your profit But we’re dancing You think our home we have forgotten But we’re dancing
Step into the circle Step into the ring Raise your voice and sing Sing freedom Sing freedom You can’t stop us now You can’t keep us down We’ll be dancing
When the day is done The moon meets the sun We’ll be dancing When the day is done The moon meets the sun We’ll be dancing
You can’t stop us now (We’ll be dancing) You can’t keep us down (We’ll be dancing) You can’t stop us now (We’ll be dancing) You can’t keep us down (We’ll be dancing) You can’t stop us now (We’ll be dancing) You can’t keep us down (We’ll be dancing) You can’t stop us now You can’t keep us down You can’t stop us now (We’ll be dancing) You can’t keep us down (We’ll be dancing) You can’t stop us now (We’ll be dancing) You can’t keep us down (We’ll be dancing) You can’t keep us down (We’ll be dancing) You can’t keep us down (We’ll be dancing) You can’t keep us down (We’ll be dancing)
Quasheba, Quasheba You’re free now, you’re free now How does your spirit fly? Blood of your blood Bone of your bone By the grace of your strength we have life
From the Golden Coast of Ghana To the bondage of Grenada You kept the dream of hope alive They burned your body They cursed your blackness But they could not take your lights
Raped and beaten, your babies taken Starved and sold and sold again Ain’t you a woman, of love deserving Ain’t it somethin’ you survived?
Quasheba, Quasheba You’re free now, you’re free now How does your spirit fly? Blood of your blood Bone of your bone By the grace of your strength we have life
You dreamt of home, you dreamt of freedom You died a slave, you died alone You came from warriors who once built empires Ashanti’s kingdom carries on
You were forgotten, almost forsaken Your children founded generations Your strength sustained them They won their freedom Traced their roots to find you [waiting?]
Quasheba, Quasheba You’re free now, you’re free now How far your spirit’s flown Blood of your blood Bone of your bone By the grace of your strength we are home
Blood of your blood Bone of your bone By the grace of your strength we are home By the grace of your strength we are home We are home We are home We are home
I am reminded of Pete Seeger’s adaptation of the old Baptist hymn:
My life flows on in endless song Above earth’s lamentation. I hear the real, thought far off hymn That hails the new creation Above the tumult and the strife, I hear the music ringing; It sounds an echo in my soul How can I keep from singing?
I can’t run no more With that lawless crowd While the killers in high places Say their prayers out loud But they’ve summoned, they’ve summoned up A thundercloud They’re going to hear from me
Here is the wondrous Éabha McMahon of Celtic Woman:
Oh, give me land, lots of land under starry skies above, Don’t fence me in. Let me ride through the wide open country that I love, Don’t fence me in. Let me be by myself in the evenin’ breeze, And listen to the murmur of the cottonwood trees, Send me off forever but I ask you please, Don’t fence me in.
Cole Porter and lyrics by Robert Fletcher and Cole Porter.
Outlaw songs and cowboy gothic
“An old cowpoke went riding by one dark and windy day …”
In his informative and entertaining Way Out West series, in The Immortal Jukebox, British blogger and music chronicler Thom Hickey reminds us that the Western Writers of America declared Ghost Riders In The Sky the greatest of all Western songs. I’m totally with Thom here. Written and recorded in 1948 by Sons of The Pioneers alumni Stan Jones, it is probably the best of a glorious herd. The lyrics echo the Seer of Patmos’ four horsemen of the apocalypse …
Their brands were still on fire and their hooves were made of steel Their horns were black and shiny and their hot breath he could feel A bolt of fear went through him as they thundered through the sky For he saw the riders coming hard and he heard their mournful cry
It’s as far way from “Whoopee ti yi yo, get along little dogies” as Kansas is from Oz.
What makes a man to wander? What makes a man to roam? What makes a man leave bed and board And turn his back on home? Ride away, ride away, ride away
The Searchers is regarded by many to be the best western ever, and many modern filmmakers pay visual homage to it – recall Kill Bill and Westworld. I would argue that it is the second best, after Clint Eastwood’s redemptive avenger saga The Outlaw Josie Wales – which also had a memorable song, the corny Rose of Alabama, which would not be in Thom’s or anyone’s else’s cowboy song pantheon.
The Searchers and Kill Bill
And there’s Marty Robbins’ fatal fight for the affections of flirtatious Feleena at Rosa’s cantina in the West Texas town of El Paso. Yes, El Paso of 1959 is up there near the summit. It’s a crowded peak, with these songs tussling for space alongside a swag of worthy contenders.
Western movies provided irresistible opportunities for city songwriters to try their hands at moralistic cowboy carols. These included the Tin Pan Alley ring-in written by Burt Bacharach and Hal David and sung so well by Gene Pitney: The Man Who Shot Liberty Valance (1962). Those who tamed the wild west had cleaved to an ambivalent moral code …
But the point of a gun Was the only law that Liberty understood When the final showdown came at last A law book was no good
From the moment a girl gets to be full grown The very first thing she learns When two men go out to face each other Only one returns
The cowboy hero faced many challenges in his lonesome quest – none more so than Marshall Will Kane in Stanley Kramer’s showdown classic High Noon(1952) with its iconic theme song written by Ukrainian-born Dimitri Tiomkin and sung by the Chicago son of Sicilian immigrants Francesco Paolo LoVecchio – known to us as crooner Frankie Laine.
Oh, to be torn ‘tweenst love and duty Supposin’ I lose my fair-haired beauty Look at that big hand move along Nearin’ high noon
The song is iconic. But rather than play it here, here is something completely different – the Ukrainian version performed by a shadowy, iconoclastic Australian combo:
Frankie Laine became a master of the genre with a swag of hits, including Gunfight at the OK Corral, Mule Train, The Hanging Tree, Cool Water, and Rawhide.
On the subject of films, let’s never forget the luminous, numinous, pulchritudinous Jane Fonda as Cat Balou on that “hangin’ day in Wolf City, Wyoming”, serenaded outside her death cell by Nat King Cole and Stubby Kayes as celluloid Earl Flatt and Lester Scruggs.
Pancho was a bandit, boys – outlaw chic
There is a multitude of latter day tributes to the genre.
Many have tried their hand, and many have given us songs that endure. One is most certainly the mysteriously poignant, mariachi fever-dream Pancho and Leftyby the doomed Texan troubadour Townes Van Zandt, a song that has been covered by Emmylou Harris, Willie Nelson, and Bob Dylan. Townes later said that when writing the song, he had in mind President Nixon – figure that one out (as Neil Young did when he declaimed in The Old Campaigner that “even Richard Nixon has got soul …”).
Pancho was a bandit, boys His horse was fast as polished steel, Wore his gun outside his pants For all the honest world to feel
“Dying outlaw’ ballads are a breed of their own, ranging from the maudlin and admonitory “take a warning from me” Streets of Laredo, to the syrupy Seven Spanish Angels sung so beautifully by Ray Charles and Willie Nelson:
There were seven Spanish angels at the altar of the sun They were praying for the lovers in the valley of the gun When the battle stopped and the smoke cleared There was thunder from the throne And seven Spanish angels took another angel home.
Troy Seals and Eddie Setser
Bob Dylan gave us a doom-laden outlaw Romeo and Juliet with Romance in Durango, not one of Desire’s outstanding tracks, but what a grand chorus:
No llores, mi querida, Dios nos vigila Soon the horse will take us to Durango Agarrame, mi vida, Soon the desert will be gone Soon you will be dancing the fandango
El Paso, Pancho, Durango, those attendant Spanish angels – it is passing paradox that notwithstanding America’s ambivalent relationship with its Latino demographic, a Hispanic mystique permeates so many gorgeous songs!
Cocaine Canyon bad-boy Warren Zevon, never lost for a cowboy and rebel riff in his outstanding gothic oeuvre – his ingenue Frank and Jessie James, his tale of how two-timing Jeannie needed “a shooter, a shooter on her side”. and the nihilistic Play it all night long: “Sweet home Alabama, play that dead band’s song!”.
Most bandit songs’ protagonists come out alive. But not all our trigger-happy troubadours end up with a bullet or a noose. The Everly Brothers sent a Message to Maryfrom a cold cell where the failed stage-coach robber was doing a long stretch, advising Mary that she ought to court a better beau; and Marty Robbins and Frankie Laine were both lucky enough to be spared The Hanging Tree.
Bob Dylan’s wonderful Blood on the Tracks included the cowboy-noir ballad Rosemary, Lily and the Jack of Hearts, a characters-driven saloon story of payback and pay-dirt which would not be out of place in decadent Deadwood and wired Westworld.
And, of course, there are the songs dedicated to the one they loved, the cowboy’s best pal, his Four Legged Friend. Roy Rogers blazed this equine trail, with that very song about his photogenic palomino Trigger. St. Leonard of Montreal, who had aspirations once upon a time to join a cowboy band, has given us his lyrically gorgeous paean to the pony and its desolate rider with the Ballad of the Absent Mare:
Say a prayer for the cowboy His mare’s run away And he’ll walk til he finds her His darling, his stray
And from the sublime to the ridiculous, there’s Lyle Lovett calling up both Roy and Trigger and singing of how “… we could all together go out on the ocean, me upon my pony on my boat”.
Then there’s Lee Hazelwood, “the wayward guru of cowboy psychedelia” and onetime mentor of Nancy Sinatra (yes, he wrote These Boots Were Made For Walking – all over you), with his Great Plains drawl and his hankering for the outlaw Bad Girl who’d “took my silver spurs, a dollar and a dime, and left me cravin’ for more Summer Wine” with its “strawberries, cherries and an angel’s kiss in spring”. He was the inspiration for a kind of cowboy gothic that saw urban roustabout cos-play with Wild West dress-ups and bad-boy cowboy noir that found its apotheosis in the cover of the Eagles’s Desperado.
Emmylou Harris’ beau, Carolina coast-born Gram Parsons, who brought the Byrds eight miles down to the Sweetheart of the Rodeo, pioneered “country rock”, went on to muster Keith Richards into the rockabilly ambiance of the Rolling Stones’s Devils Banquet, and on the brink of stardom, he exited on an overdose at the Jericho Tree Motel, close to the primeval vegetation that provided the title for Irish band U2’s excellent album – but that is not part of this story.
As big as all outdoors
Lost my heart in the Black Hills The Black Hills of Dakota Where the pines are so high That they kiss the sky above
Sammy Fain, and Paul Francis Webster
There’s a bright golden haze on the meadow, There’s a bright golden haze on the meadow, The corn is as high as an elephant’s eye, An’ it looks like its climbin’ clear up to the sky.
Oh what a beautiful morning, Richard Rodgers and Oscar Hammerstein II
It was inevitable that cowboys should infiltrate that most American of theatrical excess, the musical. The contributions of the great musical songwriters – many of them urban Jewish immigrants from Eastern Europe – have endured with countless outings on screen and stage. Oklahoma gave us songs “as big as all outdoors” with the title song, its standout ballad Oh What a Beautiful Mornin’, and the hand-clappin’, foot-stompin’ The Farmer and the Cow Man (“Territory Folks should stick together”). Seven Brides For Seven Brothers brought the backwoods to the city with its retelling of the old tale of “the sobbin’ women who lived in the Roman days” (“… least that’s what Plutarch said!”) and songs like Wonderful, Wonderful Day, Bless Your Beautiful Hide, and Goin’ Courtin’. The rags to rodeo soapie Annie Get Your Gun gave us Doin’ What Comes Naturally and Anything You can Do. As they say, “there’s no business like show business”, and any excuse for a barn dance, shindig, hoedown or hootenanny.
My personal favourite is Calamity Jane. Doris Day could not be further from Robin Weigert’s foul-mouthed, drunk of Deadwood, but boy, could this girl “whip crack away” as she drove the Deadwood Stage into town. And didn’t we all yearn for “the Black Hills and the beautiful Indian country that I love” – notwithstanding the brutal irony that the seizure of that Indian country was the prelude to the annihilation of the Plains Indians.
Musical movies give film stars with terrible voices a chance to let it all hang out. Paint Your Wagon, was brought painfully and rib-ticklingly to life on the big screen by Clint Eastwood and Lee Marvin, who were not, to borrow Leonard Cohen’s word, “born with the gift of the golden voice”. Gruff Rod Steiger’s darkish Poor Judd is Daid in Oklahoma gave Peter O’Toole and Richard Harris license to break out in dubious song in Man of La Mancha and Camelot. There is something evocative and timeless about Lee’s croaky I Was Born Under a Wondering Star: “… wheels were mean for rollin’, mules were mad to pack; I never saw a sight that don’t look better lookin’ back”. One can’t help but like it.
And whilst we’re breaking out the corn that sometimes is “as high as an elephant’s eye”, I have to admit that I have also always had an inexplicable affection for Tony Orlando’s melodramatic, latter-day revenger tragedy and El Paso clone I Did What I Did For Maria, and the overblown, whip-crackin’ Legend of Xanadu by that peculiar British band Dave Dee, Dozy, Beaky, Mick and Titch (the video is below – very cowboy cosplay and “all a bit Zorro”). Which brings us ineluctably – to the irreverently awful, bowdlerized Rawhide by the strange Scottish The Chaps (as in blokes or cowboy leg coverings?) and Sting’s eminently forgettable Cowboy Song. Here’s Tony grooving it with the dolly-birds during the decade that fashion forgot. And we never did find out what was done to Maria.
My cowboy days
How many Aussies of a certain age did not thrill at the Banjo’s ballad of the bushman that is almost our national poem:
He hails from Snowy River, up by Kosciusko’s side, Where the hills are twice as steep and twice as rough, Where a horse’s hoofs strike firelight from the flint stones every stride, The man that holds his own is good enough.
Though I was immigrant and a townie, I had my ‘cowboy’ days. I was not a good rider, but I loved the craic. Not a natural like Adele. When we first met, she kept four horses and looked after a whole riding school of them, bringing them in bareback riding, stock-whip cracking, a proper jillaroo. ‘Western pleasure’, it was called. No jackets and jodhpurs – it was cowboy hats, boots and blue jeans – before helmets and Occupational Health and Safety. I rode her gorgeous chestnut quarter horse called Twopence, and she, a handsome palomino named Trigger (of course). A riding accident put me in hospital – and I never rode a horse again. See In That Howling Infinite‘s The Twilight of the Equine Gods.
My riding days are over, but as this post will aver, I am still into westerns, and as a onetime musician myself, I have, in days gone by, penned songs in a cowboy key.
The Ballad of The Drover’s Dog is twin to iconic Australian poet Henry Lawson’s Harry Dale The Drover, that wistful if overwrought tragedy of the homeward bound stock-man who, along with his faithful hound, comes to grief in the flooded creek. Playing at a pub in Pontadawe, in South Wales, we sang the story of Bluey, a brave blue cattle dog. As ever, the audience took the song seriously albeit sardonically. But this time it was different – knowing smiles flickered across many faces. Afterwards, folk came up to us and asked if we heard of Swansea Jack, a local hero of yore who’d rescued sundry dogs and humans from the wild Bristol Channel until meeting dying a sailor’s death. Read the notes that accompany the song. Greater love hath no dog. Inspired by Henry, this story references council by-laws governing Sydney’s famous Bondi Beach.
From The Ballad of The Drovers Dog, it is only a hop, step, and a boot scoot to that song that dares not mention its name, a rollicking cross between The Man From Snowy River and Seven Brides For Seven Brothers. It is loosely based on a true story – it was actually banned on our local radio station. As is Capricorn Cowboy: we were doing a gig in Cairns, in the tropical far north of Australia, against a backdrop of frogs and cicadas, street noise and broken and breaking glasses. One of the floor singers was Henry, a wannabe country & western singer. And country music of the cowboy variety is a thread that runs through most of these songs and stories. Three quarter time, regardless of the subject matter. I Still Call Mongolia Home, notwithstanding its title and subject matter, is a cowboy song through and through, dedicated as it is to The Duke himself. And Summer Is The Time, a Viking saga that meanders all over the map , resolves into a finale that would not be out of place in Oklahoma! Well, sort of. Listen to it and also the story of Henry below.
My Cowboy Days with Twopence & Trigger
Postscript – a cowboy like me
Americans love their outlaws and really love them running wild, and if that means going out in a blaze of glory, so much the better. We recall the closing camera pan of Bonny and Clyde, and the fade to sepia freeze-frame ending of Butch Cassidy and the Sundance Kid. In part, this is because the world’s most powerful country, and indeed, as recent history has shown, most libertarian, cleaves to its foundational “don’t tread on me” and “us against them” identities. In the American noir series Justified, an inept backwoods criminal declaims “he who is not with us – is not with us!”
But it is not only in the Land of the Free. England has its perennial and ageless Robin Hood – “age cannot wither nor custom stale” his infinite screen resurrections (there’s another on the way in 2021). And aren’t we still fascinated by those East End bully boys, the Kray Twins, DownUnder, the ghost of Ned Kelly haunts our ethos still, alongside those our famed and favoured bushrangers Captain Lightfoot and Ben Hall.
But the fascination with the cowboy is much more than outlaw chic. It is a deep and colourful repository of folk memories and foundation myths where fact and fiction coexist. During the closing scenes of The Man Who Shot Liberty Valance, the journalist says: “This is the West, sir. When the legend becomes fact, print the legend”. And it was always thus. As German cultural scientist Ulrich Raulff noted in his captivating Farewell to the Horse: “Like love and the stock exchange, our historical memory is a motherland of wishful thinking, sacrificed to our faith and blind to known fact s…This is why historical myths are so tenacious. It’s as though the truth even when it’s there for everyone to see, is powerless – it can’t lay a finger on the all powerful myth”. [See: The Twilight of the Equine Gods]
The sad irony is that even as these songs, films and musicals were being created, the world of the cowboy was fast disappearing. Films such as The Wild Bunch and Butch Cassidy and The Sundance Kid saw its protagonists exit in a blaze of bloody glory. But the reality was more poignant: a slo-mo and allegorical lone rider heading into the sunset for one last time, an American archetype that is lost forever, as country singer Ed Bruce tells us in The Last Cowboy Song, the end of a hundred year waltz”, the video illustrated with a fine gallery of old photographs that recall Frederic Remington’s iconic paintings.
An Oklahoman friend reminded me of the famous Chisholm Trail, the rout for arduous cattle drives that traversed her state from Texas to Kansas. And there it is in Ed Bruce’s song too, together with references to Lewis & Clark, The Alamo, Custer’s Last Stand and other American epics. I had visions of visions of Rawhide and a young Clint Eastwood, but I also recalled our own Long Paddock, the “travelling stock routes” where stockmen would walk their cattle to market over hundreds of miles exist today largely as tourist drives. Like the cowboy, our “drover” is a precious but passing of artefact of historical iconography.
We all get that cowboy vibe, the idea of a life lived on the edge. Though long “civilized” and sedentary, we harbour atavistic folk memories of running wild and free – from the law, from the tax man, from ‘civilization and its discontents‘. Even Taylor Swift has got the drift – albeit as image rather than actual in her song about a pair of hustlers: .
You’re a cowboy like me Perched in the dark Telling all the rich folks anything they wanna hear … You’re a bandit like me Eyes full of stars Hustling for the good life Never thought I’d meet you here … I’ve had some tricks up my sleeve Takes one to know one You’re a cowboy like me
When Jackson BrownereleasedLives in the Balance in 1986, critics reckoned that its contemporary content, the USA’s bloody meddling in Central America, limited its appeal and long-term significance. And yet, here in the early twentieth first century, with the wars of the Arab Dissolution dragging the world into its vortex, the Great Power politics and proxy wars that taxed intellectual and actual imaginations in that seemingly distant decade jump back into the frame like some dystopian jack in the box. As Mark Twain noted, “history doesn’t repeat itself, but it does rhyme”.
Lives in the Balance was certainly a record for and of its times. Months before the Iran-contra scandal broke, Browne sang “I want to know who the men in the shadows are, I want to hear somebody asking them why. They can be counted on to tell us who our enemies are but they’re never the ones to fight or to die”. After the “arms for hostages” deals hit the news, increased public awareness of the US’ secret and dirty war in Nicaragua inspired him to produce a video for the title track well after the album had passed its sales peak.
The album’s other songs sustained the assault. Soldier of Plenty condemns America’s paternalism towards its poor Latin neighbours. Lawless Avenues, with poignant Spanish lyrics by Browne and Warren Zevon’s old friend and collaborator, Jorge Calderón, takes us down the mean streets of Latino Los Angeles before sending its young anti-hero off to die in America’s wars. In the driving and ironic For America, Browne regrets his prior indifference and qualifies his conflicted patriotism: “I have prayed for America; I was made for America; it’s in my blood and in my bones. By the dawn’s early light! by all I know is right, we’re going to reap what we have sown”. in Til I Go Down, he sings “I’m not gonna shut my eyes, I’ve already seen the lies on the faces of the men of war leading people to the killing floor”. This song aptly plays out the end credits of the harrowing academy award winning The Panama Deception which documents the US’ invasion of that unfortunate country.
Browne was not the first mainstream singer and songwriter to address America’s long and troublesome relationship with its Latin American neighbours. In his 1983 Stealing Fire and 1984 World of Wonders, Canadian Bruce Cockburn gave us the tragically beautiful Nicaragua and Santiago Dawn and the visceral If I Had a Rocket Launcher.On The Trouble With Normal (1983), there is Tropic Moon, with its cinematic imagery, and the lyrically deceptive Waiting For The Moon. The theme is the same as Browne’s – the North’s intervention in the politics of the South – particularly when comes to financing and arming rogue militias and warlords, and pliable, vicious and corrupt dictators: “Yanqui wake up, don’t you see what you’re doing, trying to be the Pharoah of the West bringing nothing but ruin…You’re my friend but I say Yanqui go home!”
In this sad world, whenever Uncle Sam (or Uncle Ivan for that matter) plays his hand, something wicked this ways comes: “Little spots on the horizon into gunboats grow – waiting for the moon to show. Might be a party, might be a war when those faceless sailors come ashore. Whatever’s coming, there’s no place else to go, waiting for the moon to show”.
Cockburn’s poetic muse trumps Browne’s agit-prop. These lines from Tropic Moon are nonpareil: “Away from the river, away from the smoke of the burning, fearful survivors, subject of government directives. One sad guitar note echoes off the wall of the jungle. Seen from the air they’re just targets with nowhere to run to”. And: “the light through the wire mesh plays on the president’s pistol like the gleam of bead of sweat in the flow of a candle”.
Very little has changed since Browne and Cockburn sang their Tales of Yankee Power. “But who are the ones that we call our friends? These governments killing their own? Or the people who finally can’t take anymore, and they pick up a gun or a brick or a stone. And there are lives in the balance; there are people under fire; there are children at the cannons; and there is blood on the wire”. And if you were one of those people, why wouldn’t you say “If I had a rocket launcher, I would retaliate!“ As Cockburn sings in Santiago Dawn, “military thugs with their dogs and clubs spreading through the poblacion, hunting whoever has a voice, sure that everyone will run. They come in strong but its not that long before they know its not that easy to leave. To keep a million homeless down takes more than a strong arm up your sleeve”.
From Petrograd to Palestine, the story-line endures. The eighties were also the years of Russia’s Afghan quagmire, which led, ideologically if not geographically to the Chechen pogroms; and of a decade of bloodletting in Lebanon and in what in reality was the First Gulf War, that between Iran and Iraq. The Berlin Wall fell a few years before the events that drove these records, inspiring an outpouring of optimism as the countries of Eastern Europe broke free of the Soviet thrall. But this was not the Kumbaya moment that dreamers yearn for. Ensuing decades have seen a cartography of carnage: Bali and Beslan, Gaza and Grozny, Kabul and Kigali, Manhattan and Mogadishu, Sarajevo and Srebrenica.
We witness the anatomy of the new world economy in which millions of souls are on the move and everything can be traded for value. Bombs and babies, girls and guns, dollars, drugs and more besides. False prophets and bad dreams, broken promises and forlorn hopes, obscured visions and false horizons. “Many have perished, and more most surely will” – a line taken from WH Auden’s often overlooked masterpiece The Age of Anxiety, a meditation on a world in transition between the wreckage of The Second World War and foreboding for the impending armed peace that was itself to endure for another forty five years.
It is sadly ironic that our present world is passing through another time of uneasy transition, between the fixed certainties of great power rivalry and the intractable and bloody asymmetrical conflicts of today.
Paul Hemphill, November 2015
Postscript
The other day, I was listening to Dire Straits’ excellent 1985 album Brothers in Arms, and was reminded that several of the songs thereon refer, albeit obliquely, to the “bush wars” of Central America, and possibly also, to the US and Soviet Union’s proxy wars in Southern Africa and Afghanistan. There is Ride Across the River, with its Latino mood, and the beautiful and haunting title track. And there is TheMan’s Too Strong, a powerful indictment of the cult of “the big man” that plagues countries all over the world. How often have these tyrants “re-written history with my armies and my crooks. Invented memories. I did burn all the books”. And how often too have they been tolerated, supported and bankrolled by Uncle Sam and Comrade Ivan.
Its story does not relate to Bob Dylan’s cryptic and nihilistic Señor (Tales of Yankee Power), from Street Legal (1978), played here by bluegrass wiz Tim O’Brien. As for the meaning of the Bobster’s song, well, that’s pretty hard to fathom. A cowboy fever dream, perhaps; one of those strange illusions you channel in the early morning between sleeping and waking, more about mood than meaning. Perhaps it deserves a post of its own one find day.
Listen to Lives in the Balancein full be clicking on the blue text. Amid the its hard-hitting political commentary sits In the Shape of a Heart, considered to be one of Browne’s finest love songs. Yet this too might be regarded as controversial with regard to what it may or may not imply about the doomed relationship it describes. But like “the ruby she wore on the chain around her neck”, it is a finely cut gem.
Singer-songwriter Otis Redding was born on September 9, 1941, in Dawson, Georgia. He became known the voice of soul music. Just as his career was taking off, he died in a plane crash on December 10, 1967. “(Sittin’ on) The Dock of the Bay” became posthumously his first and only Number One hit in January 1968.
Listening to my good friend Demitri and his King Street Blues combo inspired me to revisit the early soul standards of the late fifties and early sixties. Inevitably the journey took me to Sam Cooke.
Sam Cooke (January 22, 1931 – December 11, 1964), born Samuel Cook, was an African-American recording artist, singer-songwriter and entrepreneur. He is commonly known as the King of Soul for his distinctive vocal abilities and influence on the modern world of music. His pioneering contributions to soul music led to the rise of Aretha Franklin, Bobby Womack, Al Green, Curtis Mayfield, Stevie Wonder, Marvin Gaye, and Billy Preston and popularized the likes of Otis Redding and James Brown.
Cooke had 30 U.S. top 40 hits between 1957 and 1964, and a further three after his death. Major hits included “You Send Me”, “A Change Is Gonna Come”, “Cupid”, “Chain Gang”, and “Twistin’ the Night Away”. And few remember that Herman’s Hermits “Wonderful World” was written and first recorded by Cooke.
He was also among the first modern black performers and composers to attend to the business side of his musical career. He founded both a record label and a publishing company as an extension of his careers as a singer and composer. He also took an active part in the African-American Civil Rights Movement.
On December 11, 1964, Cooke was fatally shot by the manager of the Hacienda Motel in Los Angeles, California, at the age of 33. At the time, the courts ruled that Cooke was drunk and distressed, and that the manager had killed Cooke in what was later ruled a justifiable homicide. Since that time, the circumstances of his death have been widely questioned. Wiki tells the story: http://en.wikipedia.org/wiki/Sam_Cooke
In the dark times will there also be singing? Yes, there will also be singing. About the dark times.
Berthold Brecht
Rhiannon Giddens, a multifaceted singer, musician, folklorist and storyteller brings American history alive in her her drive to unearth the stories of forgotten people so that her audiences and listeners may remember them.
On Moon Meets The Sun, a defiantly joyous song, Giddens and her comrades of Our Native Daughters sing in the round over a polyrhythmic lacework of banjo and guitar, vowing not to let radical suffering diminish humanity. “You put the shackles on our feet, but we’re dancing”, she sings, “You steal our very tongue, but we’re dancing” “Ah, you sell our work for your profit, but we’re dancing,” she scoffs. “Ah, you think our home we have forgotten, but we’re dancing.” Then she recedes into the jubilant tangle of voices: “You can’t stop us now (We’ll be dancing). You can’t keep us down (We’ll be dancing)”.
Rhiannon Giddens: “There is surely racism in this country — it’s baked into our oldest institutions – just as there is sexism, millennia old. At the intersection of the two stands the African American woman. Used, abused, ignored and scorned, she has in the face of these things been unbelievably brave, groundbreaking and insistent. Black women have historically had the most to lose, and have therefore been the fiercest fighters for justice — in large, public ways that are only beginning to be highlighted, and in countless domestic ways that will most likely never be acknowledged.”
Quasheba, Quasheba
You’re free now, you’re free now
How does your spirit fly?
Blood of your blood
Bone of your bone
By the grace of your strength we have life
From the Golden Coast of Ghana
To the bondage of Grenada
You kept the dream of hope alive
They burned your body
They cursed your blackness
But they could not take your lights
Raped and beaten, your babies taken
Starved and sold and sold again
Ain’t you a woman, of love deserving
Ain’t it somethin’ you survived?
Quasheba, Quasheba
You’re free now, you’re free now
How does your spirit fly?
Blood of your blood
Bone of your bone
By the grace of your strength we have life
You dreamt of home, you dreamt of freedom
You died a slave, you died alone
You came from warriors who once built empires
Ashanti’s kingdom carries on
You were forgotten, almost forsaken
Your children founded generations
Your strength sustained them
They won their freedom
Traced their roots to find you [waiting?]
Quasheba, Quasheba
You’re free now, you’re free now
How far your spirit’s flown
Blood of your blood
Bone of your bone
By the grace of your strength we are home
Blood of your blood
Bone of your bone
By the grace of your strength we are home
By the grace of your strength we are home
We are home
We are home
We are home
I am reminded of Pete Seeger’s adaptation of the old Baptist hymn:
” My life flows on in endless song
Above earth’s lamentation.
I hear the real, thought far off hymn
That hails the new creation
Above the tumult and the strife,
I hear the music ringing;
It sounds an echo in my soul
How can I keep from singing?”
Here is the wondrous Éabha McMahon of Celtic Woman:
In the dark times
Will there also be singing?
Yes, there will also be singing
About the dark times.
– Bertolt Brecht, motto to Svendborg Poems, 1939
In an essay called ‘Undefeated Despair’, John Berger wrote of ‘Despair without fear, without resignation, without a sense of defeat.’ ‘However you look at it’, the Guardian editorialised a few days ago, ‘2017 offers a fearful prospect for America and the world.’ In the words of Paul Simon’s ‘American Tune’, I don’t have a friend who feels at ease when weighing the prospects for the year ahead. In the spirit that some solace may be found in poetry in these dark times, I offer a selection of poems or brief extracts – some have which have appeared in posts here before – which seem to offer meaning and hope; they may reflect Berger’s stance of undefeated despair, offering not ‘a promise, or a consolation, or an oath…