Putin’s war … an ageing autocrat seeks his place in history

In That Howling Infinite’ has written often about Russian and Ukrainian history, not only because personally it has been of long-term academic interest, but also, because of the ongoing Russia-Ukraine war.

In In That Howling Infinite’s post, Borderlands – Ukraine and the curse of mystical nationalism, we wrote:

“Like many countries on the borders of powerful neighbours, Ukraine has long endured the slings and arrows of outrageous history. Its story, like that its neighbours, is long and complex. In competing national narratives, Russians and Ukrainians both claim credit for the creation of the Russian state, though others attribute this, with some credence, to the Vikings. The historical reality of Ukraine is complicated, a thousand-year history of changing religions, borders and peoples. The capital, Kyiv, was established hundreds of years before Moscow, although both Russians and Ukrainians claim Kyiv as a birthplace of their modern cultures, religion and language.

I highly recommend Serhii Plokhy’s The Gates of Europe, a well told and fascinating story of the origins of Ukraine and Belarus, and how their histories were intertwined, and entwined with those of of Poland, Lithuania (which was a large and powerful state once) and Russia. Ukraine has historically been the border between the catholic west and the orthodox east, the division running virtually down the middle. The name Ukraine is Slav for border land. Its geopolitical location and natural resources have led to the land being inflicted by invaders, civil wars, man-made famine and repression.

Eastern European countries, Ukraine included, have with good reason no love for Russia, be it Czarist, Soviet or Putin’s. Hungarians, Czechs, Poles and East Germans have seen Russian “peacekeeping” troops and tanks on their city streets, as have the Baltic countries, Afghans and Chechens. Millions of Ukrainians died under Stalin’s rule (and many, many millions of fellow-Soviet citizens). The 20th Century was not kind to the countries of Central and Eastern Europe. Historian Timothy Snyder called them “the blood lands”.

We republish below a recent article in The Australian by Melbourne historian and academic Mark Edele. It gives the uninformed but interested reader a short but comprehensive history of the relationship between Russia and Ukraine from the ninth century to the present day.

Here are posts in In That Howling Infinite, about Russia, Ukraine and Eastern Europe:

Putin’s puppet sells out Ukraine

Donald Trump’s bullying ‘peace plans’ to end the Ukraine war will only embolden Vladimir Putin, who fancies himself a leading a great power with historical rights beyond his borders.

Mark Edele, The Australian, 8 March 2025

Last weekend, the United States vacated the post of leader of the free world. Supporters of democracy the world over watching in disbelief as the US President and Vice-President berated, belittled, and bullied the leader of a democracy at war. On Monday, then, followed what this “great television”, as Donald Trump called it, was all about: a pretext to halt military aid to Ukraine, followed soon by the end of intelligence-sharing. The end goal: force Ukraine to the negotiation table with no security guarantees included in a “deal” with Vladimir Putin.

Four things will come out of an emboldened Russia now: more air raids on Ukraine’s civilians; a renewed push at the frontline; praise for the US administration and its visionary leader; and a disinformation campaign to convince the democratic world that black is white, up is down, left is right, Ukraine the aggressor and Russia the victim in this war. Astonishingly, we can also expect the White House to parrot such propaganda. Welcome to the era of strategic chaos.

Kremlin spokesman Dmitry Peskov noted the obvious: The US’s shift from supporting its allies to courting Moscow “largely coincides with our vision”. Foreign Ministry spokeswoman Maria Zakharova ladled on now familiar Russian propaganda. Volodymyr Zelensky, she claimed, was the head of a “neo-Nazi regime”, a “corrupt individual who lost his grip on reality”, whose “outrageously rude behaviour during his stay in Washington … reaffirmed his status of the most dangerous threat to the international community”. Zelensky was an “irresponsible figure”, a “terrorist leader” who had “built a totalitarian state” and is “ruthlessly sending millions of his fellow citizens to their deaths”.

Sigmund Freud would have classified these statements as “projection”: they are true, but apply to Zakharova’s boss, Vladimir Vladimirovich Putin. Born in 1952, Putin grew up in St Petersburg, then called Leningrad. Surrounded with stories of World War II, in which his father served and his brother perished, he came of age on the rough streets of Leningrad during the heydays of Soviet superpower. In 1975 he joined the KGB, an organisation that deeply formed his world view and behaviour. His sport is judo, a deeply tactical martial art focused on exploiting the opponent’s weaknesses and redirecting the adversary’s momentum.

Putin came of age on the rough streets of Leningrad during the heydays of Soviet superpower. Picture: AFP

After the breakdown of the Soviet empire in 1991, he served in the city administration of St Petersburg. Later he moved to Moscow to make a career in the administration of the first president of post-Soviet Russia. When Boris Yeltsin looked for a successor who would guarantee his own and his family’s safety, Putin’s name came up. He was seen as competent but unthreatening to the oligarchs running Russia at the time. In 1999, Putin became premier. Later the same year, he was appointed acting president. His tenure was defined by the brutal second Chechen War, which he prosecuted with utter ruthlessness. In 2000, he was elected President. He remained in this post until today, with a stint stepping back to the prime ministership in 2008-12, to get around term limitations in the constitution (subsequently changed).

In the quarter-century he ruled Russia, Putin broke the power of the oligarchs, rebuilt the state as a security organisation run by former KGB officers, suffocated free speech, pluralism and the opposition, and built one of the most unpleasant electoral dictatorships of the post-Soviet space. Despite an economy still only a quarter of that of the EU or the US (to say nothing of China’s), Putin fancies himself as leading a great power with a right to a sphere of influence and a major say in shaping the international order.

By the end of the second decade of his rule, however, the ageing dictator in the Kremlin began to worry about his legacy. His track record was mixed. The Russian population had been declining steadily until the 2010s. The following uptick was mostly undone again during and after the Covid pandemic, fuelling longstanding apocalyptic fears that the Russians would be dying out. The economy had grown significantly, but social inequality had exploded alongside, while political liberties continually atrophied. The Covid crisis was handled extremely poorly. Great-power status remained an aspiration. Putin worried what the history books would say about him. The answers respectable historians gave him when asked were evasive. And he was turning 70 in 2022.

History, and his place in it, obsessed Vladimir Vladimirovich. During his, quite extreme, Covid isolation, he read history books, immersing himself in the Russian imperialist tradition. Such historians had long denied that Ukraine was anything but a part of Russia. He summarised this traditional Russian view “on the historical unity of Russians and Ukrainians” in an essay of that title, published on July 12, 2021. It read like the musings of an ageing Russian imperialist. A bit over seven months later, it revealed itself as the ideological justification of a full-scale invasion of Ukraine.

Ukraine and Russia: histories entangled but separate

At the heart of Putin’s worldview is that Russia continues to be a great power with historical rights on Ukraine. It thus bears repeating that Russia and Ukraine are separate nations, which trace their heritage back to a common origin: a collection of principalities centred on Kyiv, known as the Rus of the ninth to 13th centuries. After the Mongol invasions of the 1220s and 1230s, however, the southwestern and the northeastern parts of this civilisation developed in different and quite separate ways, eventually leading to Russia and Ukraine as we know them today. As a result of such divergence, Russian and Ukrainian have developed as separate, if related, languages.

Vladimir Putin attends the Victory Day military parade in central Moscow on May 9, 2024. Picture: AFP

Putin attends the Victory Day military parade in Moscow on May 9, 2024. AFP

Overlapping histories and linguistic similarities are not unique among nations. Both Germany and France claim the Frankish empire under Charlemagne (French) or Karl (German) as part of their deeper history. Yet nobody would suggest (any more) that therefore France should be part of Germany or vice-versa. Likewise, French and Portuguese have related grammatical structures and some overlap in vocabulary. And yet nobody would argue that Portuguese is a French dialect.

Ukrainians formed a state twice: once in 1649, the Cossack-led “Hetmanate” fighting for its independence from Poland; the second time in 1917-21, after both the Russian and Austro-Hungarian empires had collapsed in World War I. Both were defeated militarily, but both were important inspirations for a democratically minded national movement.

Ukraine’s lands and peoples came into the Russian orbit in stages. First was the disastrous Treaty of Periaslav of 1654, when the Hetmanate joined a temporary military alliance with Muscovy against Poland, which the Muscovites read as a subjugation under the autocrat instead. After much fighting and diplomatic manoeuvring, Poland and Russia agreed in 1667 that Moscow could control the lands east of the Dnipro (“left bank Ukraine”) as well as Kyiv on the “right bank”. When Poland was partitioned at the end of the 18th century, what was left of Ukraine came partially under Habsburg and partially under Romanov rule. At the end of World War I, Ukraine emerged as one of the successor states of the Romanov empire, alongside Latvia, Lithuania, Estonia, Finland, Poland and Bolshevik Russia. In contrast to these states, however, it did not survive the wars and civil wars that followed the disintegration of the empire in 1917.

In 1921, it was divided between the newly resurrected state of Poland and the emergent successor of the vast majority of the lands of the Romanov empire: Bolshevik Russia. Within the latter, Ukraine was granted a pseudo independence as one of the Union republics making up the newly formed “Union of Soviet Socialist Republics”, or USSR.

The Ukrainian SSR was a Bolshevik ploy to disarm national sentiment while reasserting imperial, and increasingly totalitarian, control by Moscow. In the long run, however, it allowed not just the maintenance but even the growth of national culture and national self-awareness. Ukraine also grew geographically. During World War II, the Soviets gobbled up the rest of Ukraine from Poland and Romania. In 1954, the government transferred Crimea to Ukraine, to ease the economic development of a region with no geographic connection to Russia. Thus Ukraine acquired its current, internationally recognised borders. Eventually, they provided a ready-made demarcation of post-imperial Ukraine, once the Soviet empire collapsed in 1989-91.

After the Soviet Union

Of the 15 successor states of the Soviet Union, Russia is the largest in terms of territory (17.1 million square kilometres). Ukraine, with 0.6 million square kilometres, comes third after Kazakhstan (2.7 million square kilometres). In a comparison of population sizes, Ukraine occupies the second position, with 37.7 million in 2023, according to the World Bank, quite a way behind Russia with 143.8 million. By comparison, the most populous country of the EU, Germany, has 83.3 million, while the EU as a whole counts 448.8 million.

Of the 15 successor states of the Soviet Union, Russia is the largest in terms of territory. Picture: istock

As the largest country in the post-Soviet region, in 2023 Russia had the largest GDP adjusted for purchasing power ($US6.5 trillion), followed by Kazakhstan ($US0.8 trillion) and Ukraine ($US0.6 trillion). Again, compare this to Germany ($US5.7 trillion) or Australia ($US1.9 trillion), to say nothing of the EU ($US26.4 trillion), the US ($US27.7 trillion) or China ($US34.7 trillion).

As far as the political system is concerned, between the breakdown of the Soviet empire and today Russia has been on a steady downwards slope, from some early democratic promises to ever darker authoritarianism. Ukraine, meanwhile, evolved in three waves of democratic surges followed by counter movements: the 1990s, the second half of the 2000s, and from the middle of the 2010s. While not the freest country in the post-Soviet space (that privilege belongs to the three Baltic republics of Latvia, Lithuania, and Estonia, all members of EU and NATO), it is in no way comparable to Russia. Zelensky was elected President in 2019 with 73 per cent of the vote. As of late February 2025, he had an approval rating of 52 per cent.

Zelensky was elected Ukraine President in 2019 with 73 per cent of the vote. Picture: AFP

Zelensky was elected president in 2019 with 73 per cent of the vote. AFP

The latest report on Ukraine from a Washington-based independent watchdog, Freedom House, notes that both the President and the current legislative were elected in free, competitive, and fair elections. Since 2022, there was some deterioration of political freedoms because of the war, including the suspension of elections due to martial law, new restrictions against parties that support Russia’s aggression, and greater control of the reporting in the main news channels. However, opposition parties continue to sit in parliament and their political activities “are generally not impeded by administrative restrictions or legal harassment”. Communication channels outside the official network, such as social media platforms, remain available and used freely.

All of this contrasts sharply to the repressive nature of Russian rule, not just in the occupied territories of Ukraine, but also in Russia itself. For 2025, Freedom House categorised Ukraine as a “transitional or hybrid regime”, while Russia was a “consolidated authoritarian regime”.

The war

Russia invaded Ukraine in 2014 after a popular revolution in Kyiv had ousted pro-Russian president Viktor Yanukovych. Russia illegally annexed Crimea and fostered a proxy war in Ukraine’s east, the Donbas, at times fought with regular Russian troops; at others by Russia-sponsored rebels. Most observers at the time assumed that this was the endgame: taking over Crimea was popular among Russians who saw it as their own Riviera; the frozen conflict in Ukraine’s east served as a festering wound keeping the recalcitrant democracy down.

Ukrainian firefighters push out a fire after a strike in Zaporizhzhia in 2022, amid the Russian invasion of Ukraine. Picture: AFP

Ukrainian firefighters putout a fire after a strike in Zaporizhzhia in 2022. AFP

Two ceasefire agreements, Minsk I (September 5, 2014) and Minsk II (February 12, 2015), failed. After the first, Russia sent troops across the border to defeat Ukraine’s armed forces in the Second Battle of Donetsk Airport (September 2014 to January 2015) and the Battle of Debaltseve (January to February 2015). After the second, the frontlines remained frozen, but shelling and sporadic fighting continued. No part of the agreement was ever fully implemented and soldiers kept dying. The world, however, moved on.

Who had not moved on was Putin, dreaming of great power and empire. While convincing himself of the righteousness of his position by reading Russian imperial historiography, he observed “the West” move from crisis to crisis. In Europe, the liberal consensus was challenged by new-right populist movements. The UK was in political chaos. The US could not even execute an orderly withdrawal from Afghanistan, unlike the Soviet army in 1988. And that army, now Russia’s, had been modernised significantly under Putin’s watch. It was time to strike.

Preparations for the invasion started shortly after the fall of Kabul in August 2021. By October, the US had conclusive evidence that Russia planned an assault with the goal of controlling all of Ukraine and eliminating its President. Between then and the start of the war, the US tried repeatedly to create diplomatic off-ramps for the Kremlin. Putin was not interested.

On February 24, 2022, Putin unleashed his war of conquest. Within 10 days, Ukraine’s military was supposed to be disabled, the country’s leaders arrested or executed, pro-Russian popular support mobilised, and resisters detained. By mid-August, all of Ukraine would be occupied, the plan went. Then, it could be either annexed or given over to a puppet regime.

The plan failed. There were few collaborators and much resistance. The battle for Hostomel airport was lost by the Russian airborne forces sent in at short notice; two groups of assassins sent to kill Zelensky were hunted down and eliminated; the columns advancing towards Kyiv were stopped by the fire of artillery and main battle tanks, both of Ukrainian origin. While social media was obsessed by the David-versus-Goliath spectacle of US-made shoulder-launched missiles taking out Russian tanks, the real damage was done using Ukraine’s own resources. Victory in the battle of Kyiv was achieved by late March 2022.

Over the next three years, the war changed from a battle of movement to position warfare and a war of attrition. Russia began to rely on massed use of artillery and the liberal sacrifice of manpower. This looked like WWII: the frontal assaults, the artillery barrages, the utter disregard for human resources. But there was a new element as well: terror attacks on civilians and their infrastructure. This was not a Soviet tradition: during WWII, it was British and US air forces that had flattened German and Japanese cities. Such bombing was not part of the Red Army’s military repertoire. Its air forces were geared towards support of ground troops, not “strategic” bombing of civilians.

In its changed focus on hurting civilians from the air, Putin’s army drew on the neo-imperial wars he had overseen: Chechnya and Syria. It was here that the Russian air force first flattened cities (Grozny in 1999-2000 and Aleppo in 2015-16) and it was this experience that now came to bear on the war in Ukraine. Except that here they did not control the airspace and did not face defenceless civilians they could simply “de-house” at will. Instead, they had to deal with an enemy capable of shooting down not just bombers, which as a result were not sent into Ukraine’s airspace, but also many of the missiles and drones sent from a safe distance.

While air assaults on civilian targets became part of the normalcy of Russia’s changing way of war, tactics on the ground also evolved: rather than mass assaults after preliminary artillery preparation, increasingly Russia used surprise attacks by small groups of storm troopers to conduct reconnaissance by force. If they encountered major resistance, they would then call in airstrikes or artillery barrages. They also stopped frontal assaults on fortified positions, bypassing and encircling them instead.

But none of this led to major breakthroughs. The war bogged down.

Russia was better prepared than Ukraine for a war of attrition. It had long built a food system that could withstand international isolation, demonstrating that a major war had been on the minds of the planners in the Kremlin for a very long time. The discrepancy in the size of both the economy and the population also meant Russia had the edge in the long run. And while the militarisation of the economy came with increasingly serious economic imbalances, they were not serious enough to force Putin’s dictatorship to back down. Instead, military salaries and the growing investments in military industries led to economic mini-booms in several of the regions that supplied the volunteers and the weapons to fight in Ukraine. To many Russians, this continues to be a profitable war.

Putin’s overall strategy thus shifted from a lightning war of conquest to outlasting the democratic world. Having the Soviet experience of extreme suffering and endurance in mind, and construing “the West” as weak, effeminate and degenerate, he had every confidence that Russia would be successful in the long run. With Trump’s election victory, this confidence grew. With his behaviour in the first six weeks in office, it must have soared. Putin has less reason than ever to compromise. And he can achieve much by playing Trump diplomatically.

What now?

After the spectacular dust-up in the Oval Office a week ago, doom and gloom have descended over Ukraine and its supporters. A pouting US President seems to assume that if he pulls the plug on Ukraine, the war will simply end: “Zelensky better move fast or is not going to have a Country left,” he wrote a week before he ambushed him in front of the cameras.

The withdrawal of US support is a serious setback for Ukraine. The US and Europe have provided about equal amounts of money to Ukraine. If Europe were to try to replace US contributions, it thus would have to double its financial commitments at a time when the economy is not exactly booming and will soon be further hit by Trump’s trade wars.

The withdrawal of US support is a serious setback for Ukraine. Picture: AFP

The withdrawal of US support is a serious setback for Ukraine. AFP

The major victims of Trump’s retreat will be Ukraine’s civilians. The US air defence systems currently protecting cities cannot be replaced easily. An increase in civilian deaths is the inevitable result. The withdrawal of intelligence is also a serious blow and difficult to substitute.

However, the EU’s economy is big enough to replace US contributions. An increase equal to 0.12 per cent of Europe’s GDP would suffice. Germany’s taxpayers spend three times more on domestic subsidies for diesel fuel than they devote to military aid to Ukraine. And production capacity is growing. At the start of the war, most military aid came from quickly depleting stockpiles. By 2024, the vast majority of materiel fuelling Ukraine’s war effort are newly produced weapons and equipment.

More than half of Ukraine’s weaponry is produced in Ukraine, a further 25 per cent comes from Europe. The 20 per cent the United States contributes is particularly valuable and high-quality, but it is not the backbone of Ukraine’s capacity. In a war of attrition heavily dependent on artillery, Europe will produce some two million artillery shells for Ukraine this year. The US, before Trump pulled the plug, was expected to deliver less than one million. Elon Musk’s Starlink, providing communications at the frontline, can be replaced with alternatives.

Thus, Ukraine’s defences are unlikely to collapse. Russia has been advancing recently, but progress was slow. By the third anniversary of the invasion, Russia controlled about 20 per cent of Ukraine’s territory, including some 4000 square kilometres gained in 2024. However, Ukraine is a big country. Russia’s 2024 gains represent a mere 0.6 per cent of Ukraine’s territory. Russia has not taken major cities in 2024 and urban life continues everywhere.

Meanwhile, Russia lost parts of the Kursk region to a counteroffensive the Russian military was unable to reverse. Russia has likely enough materiel for at least another year of fighting, but not enough for a major breakthrough.

In an assessment of the war written at the end of 2024, one of the most perceptive analysts of the military side of the war in Ukraine, exiled Russian historian and former civil rights activist Nikolai Mitrokhin, developed four possible scenarios for what could happen in 2025. None of them included a complete breakdown. His “catastrophic” scenario was a “partial collapse of the front due to the reduction of Ukrainian forward units”, leading to a “rapid advance of Russian units to the left bank of the Dnipro”. He predicted that this might lead to a leadership change, but also a further rallying around the flag and a continuation of the fight.

Less catastrophic would be a return to a grinding Russian offensive, as in 2024. “At the current rate of advance,” wrote the Institute for the Study of War in its Ukraine Fact Sheet of February 21, 2025, “it would take Russian forces over 83 years to capture the remaining 80 per cent of Ukraine, assuming that they can sustain massive personnel losses indefinitely”.

This outlook explains why Putin is so enthusiastic about Trump’s “peace plans”. They might achieve diplomatically what he cannot achieve on the battlefield: the subjugation of Russia’s democratic neighbour to neo-imperial domination.

Mark Edele is a historian of the Soviet Union and its successor states, in particular Russia. He is Hansen Professor in History at the University of Melbourne. His latest book is Russia’s War Against Ukraine: The Whole Story (Melbourne University Press, 2023

Trump and Vance ambush Zelensky at the White House

The Roots and Fruits of Putin’s Irridentism

Prologue

The Soviet invasion of Czechoslovakia in August 1968 was in many ways a seminal event in my own journeying. Until then, I was a political ingenue and a naive communist sympathizer and fellow-traveler, although my evolving perspectives were transforming and expanding as I studied the history and politics of Russia and the Soviet Union, under the tutelage of exiled Hungarian academic Tibor Szamuely. Born in Moscow to a prominent communist family, his father disappeared into the Gulag. Young Tibor served in the Red Army, and he too was arrested and sent to a Labour camp. Rehabilitated, he served as Chancellor of Budapest University encore finally settling in the UK he taught me Russian politics at Reading University. He advised my to study with an open mind and to put off juvenile thinking. He hadn’t been well when I knew him and he died in 1972, a year after I graduated. Under his tuition, I’d resolved to specialize in Soviet Studies – but events intervened and I ended up in the Middle East (see: Tanks for the Memory – how Brezhnev changed my life).

I am recalling Tibor Szamuely today because he would always impress upon me the historical and political continuity of what he called The Russian Tradition – the title of his one and only book, published shortly before his death. He believed that the bloodstained drama of 1917 and the years that followed largely obscured the underlying consistency of Russian history. It is this basic pattern, circular and repetitive, that has seen the frequent turmoils that have overtaken this vast continent have in their various ways made changes that were essentially superficial, leading in the end to the intensification, under new forms, of the old authoritarian structure. From medieval times, autocracy has coexisted with a revolutionary traditionalism – a contradiction in terms as only Russia could sustain, a unique Russian capacity to seek revolution and discover regression, to invoke liberty merely to reinforce repression. if he were with us today, Szamuely would explain that the Soviet Union under Lenin and his successors and the Russia of Vladimir Putin bears so disconcertingly close  a resemblance to Russia under the most savage of its tsars.

It is a theme echoed recently by Russian scholar and historian Simon Sebag Montefiore who wrote recently about how on 17th March, Putin appeared to threaten his people with a revival of Stalin’s Great Terror that began in 1937 and in which 1 million people were shot over two-and-a-half years:

“He’s dog-whistling 1937, so that’s pretty scary and the reason he’s doing it is because he realises there’s opposition in the elite and among the populace.He used all these keywords: ‘traitors,’ ‘enemy of the people,’ ‘scum,’ ‘bastards,’ all of which were from the thirties, which a Russian would know he’s threatening massive repression in Russia. He’s literally putting the fear, an ancestral, terrifying fear into these people. People who would have heard of these stories from their old parents, and grandparents and great-grandparents about the time when people didn’t sleep at night, they kept a bag packed in case they were deported. People were never seen again. It was a terrifying speech in only a way the Russians would know.”

One nation under an Orthodox god

In That Howling Infinite’s last post, Borderlands – Ukraine and the curse of mystical nationalism, we wrote:

‘Observing Putin’s mystical nationalism, his idea of Ukraine as part of Russia’s “spiritual space” … American historian Victoria Smolkin argues that his imagination of Ukraine is a fantasy of a fallen empire, a fever dream of imperial restoration. “Undoubtedly, many still harbour fantasies of such imperial restoration. But fantasy is not history, and it’s not politics. One can lament – as Putin does – that Soviet politics was not “cleansed” of the “odious” and “Utopian” fancies “inspired by the revolution,” which, in part, made possible the existence of contemporary Ukraine. But that is the burden of History –  it is full of laments”.’

By his own account, Putin sees himself not as the heir to the Soviets but as a champion of Russian civilization and Moscow’s Eurasian empire, whose roots extend back to a much earlier Vladimir—St. Vladimir, the Grand Prince of Kyiv from about 980 to 1015. St. Vladimir was ruler of what the Russians consider their first empire, the Slavic state known as Kievan Rus—based, of course, in Kyiv, the capital of what is now Ukraine. St. Vladimir’s conversion to Christianity in 988 later gave rise to the idea that Russia would be the “third Rome”—the heir to the fallen Roman and Byzantine Empires following the surrender of Constantinople to the Ottomans. It is why, like Putin, many Russians refer to Kievan Rus as “the cradle of Russian civilization” and Kyiv as “the mother of Russian cities.”

He didn’t realize that even most of the Russian-language speakers in eastern Ukraine see themselves now as Ukrainian—that over the past 30 years, the Ukrainians had formed their own country. He didn’t realize that their sense of identity had changed,”

Fortress Russia This attitude also has profound roots in Russian history, especially the Russian belief that Orthodox Christianity is superior to the West’s liberalized Christianity, which Putin and other conservative Russians view as corrupted by Enlightenment ideas. In the early 19th century, the Russian answer to the French Revolution’s Enlightenment creed, “Liberté, Égalité, Fraternité (Freedom, Equality, Fraternity), was “Orthodoxy, Autocracy, and Nationality”—which Sergey Uvarov, minister of public education to Tsar Nikolai I, formulated as the conceptual foundation of the Russian Empire. This tripartite credo isn’t mentioned in Putin’s speeches and writings—he still likes to pretend Russia is a democracy—but it has been invoked by the far-right thinkers said to influence Putin, including Aleksandr Dugin, Lev Gumilev, Ivan Ilyin, Konstantin Leontiev, Sergei Petrovich Trubetskoy, and others dating back 200 years.

It is a sense that goes back centuries: In order to survive, you need strategic depth, so you need to push borders out as far away from the heartland as possible—not so much physical as geopolitical barriers. You just push until you meet something that can resist you.”

It is little understood by many Westerners that Russian literary figures they revere, such as Leo Tolstoy, Fyodor Dostoevsky and Aleksandr Solzhenitsyn, were also devotees of this idea of a “greater Russia” under an absolute autocrat. Solzhenitsyn, the Nobel Prize-winning author best known for writings that exposed the horrors of the Soviet gulag, later became one of Putin’s favorite intellectuals. Before his 2008 death, Solzhenitsyn wrote in an essay: “All the talk of a separate Ukrainian people existing since something like the ninth century and possessing its own non-Russian language is recently invented falsehood.” Shortly before his death in 1881, Dostoevsky wrote: “To the people the Czar is the incarnation of themselves, their whole ideology, their hopes and beliefs.”

Many commentators on left and right are now pondering what they see as the inevitability of what is happening today in Ukraine, and several of them point to the malign influence of the man people are calling “Putin’s brain”, the nationalist ideologue Aleksandr Dugin -a latter day Rasputin, indeed, although  Vladimir Putin is not as naive and dependent as the doomed Tsar Nikolai II, he is seemingly appearing to be as isolated – he is nobody’s puppet. David von Drehle wrote recently in the Washington Post: “A product of late-period Soviet decline, Dugin belongs to the long, dismal line of political theorists who invent a strong and glorious past — infused with mysticism and obedient to authority — to explain a failed present. The future lies in reclaiming this past from the liberal, commercial, cosmopolitan present (often represented by the Jewish people). Such thinkers had a heyday a century ago, in the European wreckage of World War I: Julius Evola, the mad monk of Italian fascism; Charles Maurras, the reactionary French nationalist; Charles Coughlin, the American radio ranter; and even the author of a German book called “Mein Kampf.”

Greg Sheridan, Foreign Editor of The Australian and a committed Roman Catholic, wrote a very good piece not just discussing Dugin, but also, the long arm of Russian history and the depth of Russian culture, including not only those icons of the Russian literary cannon, but also, what he describes as the “self-obsessed and self-regarding Russian Orthodox Christianity”. It is, he says, “ a treasure of spiritual depth and theological insight. But it’s view if the rest if Christianity is tied up in its tangles relationship with Russian nationalism”. Russia, he writes, considers itself as the third Rome, the true heir and successor to Rome and Byzantium, and the chaplain to the tsars.

I republish Sheridan’s article below, along with a piece from the eZine Foreign Policy by Michael Hersh, Putins Thousand Year War, which follows a similar historical track although with more emphasis on its present day geopolitical implications.

Both lead us back to Tibor Szamuely’s perspective that in Russia, there is indeed nothing new under the sun.

© Paul Hemphill 2021. All rights reserved

Posts in In That Howling Infinite, about Eastern Europe: Borderlands – Ukraine and the curse of mystical nationalism; Ghosts of the Gulag, The Death of Stalin is no laughing matter, Tanks for the memory – how Brezhnev changed my life, 2nd September 1939 – the rape of Poland (1), 17th September 1939 – the rape of Poland (2)  

Inside the twisted mind of Vladimir Putin

Greg Sheridan, Foreign Editor, The Australian, 12th March 2022

Putin sees Ukraine and Belarus as the absolute minimum he must reclaim for Russia.

Ukraine and Belarus are the absolute minimum Putin must reclaim for Russia

Is Vladimir Putin out of his mind? As their savage invasion of Ukraine began a third week, Russian forces deliberately bombed a maternity and children’s hospital in the southern city of Mariupol. Last week, they attacked a nuclear power plant. The Ukrainian government accuses Moscow of using illegal thermobaric bombs, vacuum bombs, which suck the oxygen even out of people’s lungs.

Evacuation routes for civilians fleeing the heavy fighting in Mariupol have been repeatedly agreed, then shelled when terrified women and children try to escape.

International sanctions have crippled the Russian economy, crashed the rouble, caused a flight of capital. Russian oligarchs have lost tens of billions of dollars. Civilised nations won’t let Russian planes enter their air space. Moscow has created the biggest European refugee crisis since World War II. US intelligence thinks Putin might be about to use chemical weapons.

On the battlefield, Russia’s forces have been humiliated by a much smaller, less well-equipped Ukrainian military enjoying overwhelming civilian support.

But Putin cannot afford to lose. In Russian history, losing a war normally leads to government collapse and often the ruler’s assassination. The Russian govern­ment is now a one-man show. All power resides in Putin, the most comprehensive personal dictatorship since Josef Stalin. Only Xi ­Jinping of China wields a similar degree of absolute control in a big nation.

Putin has re-established not the Cold War, but the pre-Cold War norm that major powers invade other nations for conquest and territory, and population. Putin has even threatened the use of nuclear weapons.

US senator Marco Rubio thinks Putin is deranged. Former secretary of state Condoleezza Rice, who met him many times, thinks he has changed. Previously, Putin was cool and calculated; now he’s erratic and delusional.

The televised kabuki performance Putin had his national security council put on, in which they all advised him to be tougher, from across a vast room (like Xi and ­Donald Trump, Putin is a germaphobe), not only looked weird but seemed false and clumsy, unlike most of Putin’s theatricality.

But this analysis is surely overdone. Putin has miscalculated in Ukraine. He thought his military stronger, Ukraine weaker, and the West more divided. But these are mistakes leaders, especially dictators who seldom get disagreeable advice, sometimes make. There is no reason to think Putin mad, even unbalanced. He’s always been a gambler. The next few weeks could be terrible, as the main military tactic left is simply to bomb and shell Ukrainian cities, repeatedly if not relentlessly, to cut off food, water and power, and effectively starve and murder the population into submission.

While Putin cannot afford to lose, perhaps he can compromise, using that word loosely, to describe a situation where he keeps a chunk of Ukraine but stops fighting. Putin is intensely unpredictable but he is not irrational and the Ukraine campaign lies at the very heart of his long-held ideological world view. It was predictable, and he himself often predicted it.

That world view is very particular and sees Russia as the centre of a Eurasian empire. It relies on a theory called Traditionalism, which rejects modernism and every aspect of Western liberalism, especially the West itself. This ideology is most clearly expressed in the writings of Aleksandr Dugin, who has prospered as a public sage under Putin. Dugin’s exotic views have earned him the label of Putin’s Rasputin (a mad mystic whose influence on the family of the last tsar, Nicholas II, was wholly baleful).

More of Dugin below, but Putin of course is nobody’s puppet and embodies many distinctive influences. Putin, now 69, was born in St Petersburg, studied law and went into the KGB. He rose to lieutenant-colonel and served in East Germany.

After the collapse of the Soviet Union, Putin became active in St Petersburg politics. He has said the chief lesson he learnt there was that if there’s going to be a fight, make sure you hit first.

Russian ultra-nationalist philosopher Aleksandr Dugin.

Russian ultra-nationalist philosopher Aleksandr Dugin.

He was briefly in charge of intelligence services, then rose like a rocket to become prime minister, then president. He has been the boss of Russia for 20 years. That brings its own psychological baggage. Democratic leaders have told me they think people go a bit mad if they stay in the top job too long. That’s particularly so for dictators. As they grow older they seek a special place in history and become ever more paranoid. Numerous tsars were killed by ambitious rivals. Putin has no obvious succession plan. He has two daughters and may have a couple of sons, but none is involved in Russian politics or public life.

Putin is careful to look after his personal security detail. A number have become very wealthy. But the isolation, the gnawing paranoia, the eschatological date with history, these are the dark and lonely reaches of absolute power, which no human being is meant for.

Putin has said the collapse of the Soviet Union was the greatest tragedy of the 20th century. He was an orthodox communist, but this expresses nostalgia not for communism, which Putin routinely criticises or dismisses these days, but rather for the Russian empire embodied in the Soviet Union.

Dugin is an important expression of the dominant ideology of the Putin era, but Putin emerges out of a much broader tradition. That is the long history, the dark forest, of Russian nationalism and cultural hubris.

Russia is a paradox because it is indeed one of the greatest cultures. Fyodor Dostoevsky and Leo Tolstoy were perhaps the supreme novelists in any language. Life could not be complete without the melancholy sweetness of Tchaikovsky’s music. The Thief, a film made in Russia’s brief post-­communist freedom, surely rates among the finest of all films.

But this culture is also self-­obsessed and self-regarding. Russian Orthodox Christianity is a treasure of spiritual depth and theological insight. But its view of the rest of Christianity is tied up in its tangled relationship with Russian nationalism.

It considers itself the third Rome, and the true Rome. After the fall of Rome, in this view, Christianity was carried on in the Byzantine Empire. Constantinople (Istanbul) was the second Rome. Now Moscow is Byzantine’s rightful heir, the third Rome, the true Rome. Yet the Russian Orthodox Church has also always been the tsar’s chaplain.

Putin is much more a modern tsar than a modern communist like China’s Xi.

The tsars themselves, both the occasional liberal reformers and the aloof autocrats, resided at the heart of Russian cultural self-obsession and hostility to the West.

Dostoevsky was the supreme Christian novelist of the 19th century. His Christian vision was transcendent, at times sublime. The most Christ-like character in all Dostoevsky’s novels, Prince Myshkin, surely gives expression to Dostoevsky’s own views when he declares: “Our Christ must shine forth in opposition to the West … Catholicism is no more than an unchristian faith, it is not a faith but a continuation of the Holy Roman Empire.”

That last is an astonishing comment, given that the Holy Roman Empire hadn’t by then (1869) been powerful for hundreds of years. But that paranoid style, retaining grievance over hundreds of years, seeing enemies where none exist, that is characteristic of Russian culture both at the elite and the popular levels.

These qualities animate the mind of Vladimir Putin. He must have espoused atheism when a KGB colonel, but since ruling ­Russia he funds the Russian Orthodox Church and is happy to be filmed participating in its services on feast days.

Putin is said to own luxury yachts and enjoy living very well. But the Russian population never sees any debauchery from him. He is proud of his physical fitness and his private life is entirely private.

Putin may or may not hold any religious belief himself but he is in many ways a traditional tsarist leader. This tradition pays no lip service to Western liberalism.

I attended a lunch with Putin at the Sydney APEC summit in 2007. He told a long, and it must be said very funny, joke about what a fool Alexander Kerensky was. Kerensky was the social democrat leader the Russian communists deposed in 1917. Kerensky lived for a time in Brisbane in the 1940s. What Putin thought bizarre was that he formed a romantic liaison with a journalist. Putin thought this contemptible, grotesque, in any political leader. Putin went on and on about it. At the time it seemed funny enough, but odd. Looking back, I can’t imagine any other leader behaving that way.

Most dictators would ignore the press, democrats would celebrate it or josh it or whinge about it. Dictators pretending to be democrats would pretend to tolerate the media. Putin was none of those things. In expressing contempt for the press, in this case humorously, he was giving an early sign of the contempt in which he held all the norms of Western liberalism.

There is no better insight into the strategic mind of Putin than the book (which admittedly has a pretty wordy title): The American Empire Should be Destroyed – ­Aleksandr Dugin and the Perils of Immanentized Eschatology, by James Heiser, a Lutheran bishop in the US.

Dugin is a Russian political activist, university professor, prolific author and public commentator of great note. He has been a formal and informal adviser to several figures in the Russian leadership. Some of the things he says are truly bizarre and Putin doesn’t repeat those. But there is a deep continuity and overlap between Dugin’s writings and Putin’s recent long essay on why Russia and Ukraine are the one people, the one “spiritual space”.

There is no way Dugin could be as prominent as he is if Putin didn’t approve, and there is ample evidence that Putin, whom Dugin supports with wild enthusiasm, takes Dugin very seriously.

Dugin has written many books, but changed his fundamental views little over the years. A typical Dugin passage reads: “When there is only one power which decides who is right and who is wrong, and who should be punished and who not, we have a form of global dictatorship. This is not acceptable. Therefore, we should fight against it. If someone deprives us of our freedom, we have to react. And we will react. The American Empire should be destroyed. And at one point, it will be. Spiritually, globalisation is the creation of a grand parody, the kingdom of the Antichrist. And the United States is the centre of its expansion.”

For a time, Dugin was an anti-communist but he came to support the Soviet Union not long before it collapsed. He also sees good in Nazism, especially its paganism and its rejection of modernity, though of course he condemns its wildest excesses and certainly its war against Russia. Like many Nazis, he is obsessed with the occult.

People walk past a stencil painting depicting Ukraine's President Volodymyr Zelensky on a building in downtown Podgorica. Picture: AFP

People walk past a stencil painting of President Volodymyr Zelensky in Podgorica. AFP

He believes Russia is protected by a specific good angel, that every nation has its assigned angel. Russia’s angel is at war with the West’s angel.

Dugin is a member of the Russian Orthodox Church but has a very eccentric view of Christianity. He embraces Traditionalism, which he holds shows that traditional human life, which is decent and good, comes from primordial traditions which pre-date modernism, which is evil. He has a pretty arbitrary selection of some religions as OK – Russian Orthodox Christianity, Islam, Buddhism and a few others – and some as fraudulent and twisted, especially Catholicism and Protestantism.

He believes the good religions can all live side-by-side. More than that, he thinks all Russians are automatically Russian Orthodox. It doesn’t matter whether they go to church or not. The church is a kind of accompanying minor theme in the symphony of Russian nationalism. This ideology is immensely chauvinist, but not exactly racist. A nation is defined by cultural unity rather than race.

One of the things Dugin hates most about the West is its stress on individual rights. Peoples have rights, in Dugin’s view, but individual people do not. The society has rights; individuals do not have rights.

Dugin glorifies violence and the violent assertion of culture and national destiny.

Dugin also espouses the long-held Russian doctrine of Eurasianism. He sees the Eurasian culture as land-based, wholesome and good, and the Atlantic culture as sea-based, decadent and corrupt. He erects an enormous theological and philosophical sub-structure behind all this, but the bottom line is that Moscow should rule a Eurasian empire running from Western Europe all the way through central Asia and beyond.

The aftermath of Russian army bombardment on a children hospital in Mariupol, southeastern Ukraine.

The aftermath of Russian  bombardment on a children hospital in Mariupol

Putin, following Dugin but also of course interpreting him freely, sees Ukraine and Belarus as the absolute minimum he must reclaim for Russia. Their addition would make Russia a nation of 200 million, and an even more vast geographical behemoth. Putin sometimes calls his opponents Nazis, as he grotesquely labels the Jewish President of Ukraine, but Putin has himself become a hero for the far right in the West. The right is always inclined to fall for a strongman leader. Putin funds, and thereby compromises and corrupts, the Russian Orthodox Church. He despises Western liberalism, the failings of which also distress Western conservatives. Putin promotes traditional values, as Dugin also claims to do within his bizarre world view. So before invading Ukraine, Putin had a lot of fans on the far right.

Dugin’s writings are a rich and weird compendium of often frightening conspiracies and speculations and they certainly exist at the extremes of Russian nationalism. There are countless milder versions than Dugin.

But the final element of Dugin’s theories which ought to give concern is his conviction that these are the “end days” and that a mighty battle between Russian Eurasia and the vile West is at hand. Putin is much smarter and more practical than Dugin. But this ideological impulse – to hate the West, to see anti-Russian conspiracies everywhere, to reclaim territory for Russia and favour violence – are all evident in the mind and actions of the Russian leader.

As Dugin says, chaos can think.

Putin’s Thousand-Year War

Michael Hersh, Foreign Policy, March 12th 2022

Whether or not Vladimir Putin’s invasion of Ukraine ends any time soon, what is certain to continue is the Russian president’s abiding hatred and mistrust of the United States and other Western powers, which he believes left him no choice but to launch an unprovoked war.

It’s not just Putin. These views are shared by the many Russian elites who have supported him for two decades. They have also been a chief reason for Putin’s domestic popularity—at least until recently, when his invasion ran into fierce resistance—even as he has turned himself into a dictator and Russia into a nearly totalitarian state reminiscent of the Soviet Union at its worst. It is an enmity worth probing in depth, if only to understand why Washington and the West almost certainly face another “long twilight struggle” with Moscow—in former U.S. President John F. Kennedy’s words—rivaling the 45-year Cold War.

The Russian president’s enduring antagonism toward the West is a complex tale, one compounded of Putin’s 69-year-old personal history as a child of World War II and career Soviet spy as well as the tangled, thousand-year history of Russia itself—or at least Putin’s reading of it. At the bottom, Putin and the many right-leaning Russian officials, elites, and scholars who support him not only don’t want to be part of the West and its postwar liberal value system but believe their country’s destiny is to be a great-power bulwark against it.

Even if Putin is somehow ousted from power, the generals and security mandarins who surround him are just as vested in his aggression as he is. And already, Russia is almost as isolated economically as it was during the Soviet era.

Indeed, Putin may have been preparing for this moment longer than people realize: After the Russian leader annexed Crimea in 2014, the Kremlin’s longtime ideologist, Vladislav Surkov, wrote that it would mark “the end of Russia’s epic journey to the West, the cessation of repeated and fruitless attempts to become a part of Western civilization.” Surkov predicted that Russia would exist in geopolitical solitude for at least the next hundred years.

“Putin has no path back,” said Anna Ohanyan, a political scientist at Stonehill College and the author of several books on Russia. Like other Russia experts, Ohanyan believed at one point during Putin’s 20 years in power that he was seeking a way to wield Russian influence within the institutions of the international system while trying to build new, countervailing ones, such as the Shanghai Cooperation Organization. Now most of those initiatives have turned to ashes. “By challenging territorial norms, he’s throwing out the prospect of the path he’s been building,” she said.

Biden administration officials are still grappling with the implications of the new long-term struggle. To do so, they have already delayed publishing their new national security strategy slated for the spring. While the administration expects to maintain its Indo-Pacific focus, officials say Putin’s aggression is leading to much more intensive effort to pursue what was already one of U.S. President Joe Biden’s key goals: the revitalization of NATO and the Western alliance, especially the new militarization of major European Union nations such as Germany, which hitherto had been reluctant to play a leading defense role.

Ukraine became the touchstone of Putin’s anti-Western attitudes in large part because the Russian leader and his supporters saw their historical brother nation as the last red line in a long series of Western humiliations. Putin, in his speeches, has repeatedly called this the West’s “anti-Russia project.” These perceived humiliations go back a long, long way—not just in the 30 years since the Cold War ended, nor even in the 100 years since the Soviet Union was formed in 1922. They reach all the way back to the European Enlightenment of more than three centuries ago, which gave rise to liberty, democracy, and human rights. To Russian nationalists like Putin, these developments have gradually come to eclipse Russia’s distinct character as a civilization.

By his own account, Putin sees himself not as the heir to the Soviets but as a champion of Russian civilization and Moscow’s Eurasian empire, whose roots extend back to a much earlier Vladimir—St. Vladimir, the Grand Prince of Kyiv from about 980 to 1015. St. Vladimir was ruler of what the Russians consider their first empire, the Slavic state known as Kievan Rus—based, of course, in Kyiv, the capital of what is now Ukraine. St. Vladimir’s conversion to Christianity in 988 later gave rise to the idea that Russia would be the “third Rome”—the heir to the fallen Roman and Byzantine Empires following the surrender of Constantinople to the Ottomans. It is why, like Putin, many Russians refer to Kievan Rus as “the cradle of Russian civilization” and Kyiv as “the mother of Russian cities.”

Some scholars believe this obsession with long-ago history is why Putin, who during his two decades in power was often thought to be a wily and restrained tactician, made the biggest miscalculation of his career in invading Ukraine. In doing so, he united, in one reckless move, the Ukrainians and the Europeans as well as the rest of the world against him. “He didn’t realize that even most of the Russian-language speakers in eastern Ukraine see themselves now as Ukrainian—that over the past 30 years, the Ukrainians had formed their own country. He didn’t realize that their sense of identity had changed,” said Peter Eltsov, a professor at National Defense University and author of the new book The Long Telegram 2.0: A Neo-Kennanite Approach to Russia. “He also killed all the progress he was making in dividing Europe. Even Finland and Sweden, which had been neutral, are now talking about joining NATO. He achieved the 100 percent opposite result of what he wanted.”

Statue of Archangel Michael on the Lach Gates at Kyiv’s Independence Square